SPECIAL FEATURE

Herman K. Griffin's Black History Month PowerPoint presentation for 2008

 

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African fabric from the collection

of Pamela Bridgewater

 

Click here to hear excerpts from a traditional spiritual sung as a choir processional during the 11:00 a.m. service on September 3, 2006: "Children of God,

keep on marchin',

for one of these days,

we shall be free..."

(MP3 format)

Featured voices are the Senior Choir and Men's Choir of Shiloh Baptist Church (Old Site), with the Rev. Ronald Cooper singing the lead

 

Click for details

 

Fredericksburg National Cemetery

For African Americans,

a tangible reminder of liberty


 

Text of an address given by the Rev. Lawrence A. Davies, pastor of Shiloh Baptist Church (Old Site), on Memorial Day 2006 at the Fredericksburg National Cemetery, including some historical details on the role of Shiloh and Fredericksburg's African Americans in Memorial Day commemorations in the years after the Civil War

 

 

FREDERICKSBURG NATIONAL CEMETERY holds an important place in the life of our local community. Its five monuments remind us of the area's unique -- and tragic -- place in American history. Its peaceful setting and beautiful grounds offer a place for quiet reflection amidst our fast-paced world. And its 6,800 graves remind us of the sacrifices that we owe to those who came before us and to those who risk their lives even today that we may enjoy the fruits of liberty.

Fredericksburg National Cemetery's significance transcends the barriers of rank, sex, and race. Buried side by side are men and women, officers and enlisted men, blacks and whites, fathers and sons, mothers and children. Yet here, all are equal. A colonel has the same headstone as a private. The graves of black soldiers are indistinguishable from those of their white counterparts. Perhaps it is this equality in death -- an equality so elusive in life -- that helps make this cemetery such a special place.

Fredericksburg National Cemetery was created immediately after the Civil War, between 1866 and 1868. Not surprisingly, it was Fredericksburg's African American population -- the newly freed slaves -- that first embraced this hallowed ground. As early as the mid and late 1860s, African Americans journeyed to Fredericksburg to decorate the graves of the Union dead with flowers. Former slaves came by the hundreds from places as far away as Washington, D.C., and Richmond. They came to pay homage to those who had made the supreme sacrifice in order that they might be free.

For black citizens, Fredericksburg National Cemetery was a tangible reminder of their newfound liberty. For that reason, their ceremonies contained an element of joy that whites could not understand. A Northern veteran noted with some perplexity that Memorial Day was regarded as a gala day by African Americans. He could not understand the former slaves' joy because he had not experienced their bondage. He took freedom for granted.

 

FOR MORE THAN 25 YEARS, Fredericksburg's African American community made an annual pilgrimage to this hallowed ground to celebrate its freedom and to honor those who made that freedom possible.

They would gather at my church -- Shiloh Baptist Church (Old Site) -- and would march in a procession up National Boulevard (now Lafayette Boulevard) to the center of this cemetery, led by a local black band.

Once inside the gates, black speakers from as far away as North Carolina and Washington, D.C., would address the hushed crowds. Did the speakers talk about slavery or freedom? Did they dwell on the injustices of the past or look forward to the more hopeful future that lay ahead? We do not know, for no one recorded their words. What we do know is that at the end of each ceremony, members of the audience scattered throughout the grounds to consecrate the graves with their flowers and their prayers.

Consecrate is not too strong a word, for to the former slaves, this was sacred ground, not only because it held the fifteen thousand dead soldiers but also because it represented freedom.

For Fredericksburg's white population, the cemetery's grounds came to have a different, if no less significant meaning, for it was here that the seeds of reconciliation between North and South first took root and flourished.

However, it was not always so. In 1871, when Union veterans first came to Fredericksburg to honor their dead, local townspeople shunned them and let them know that they were not welcome. The wounds of war were still fresh, and ceremonies in those days brought division rather than reconciliation.

The editor of the Fredericksburg Ledger expressed the view of white citizens in those early days when he wrote:

"How does the case differ here? Who are these 'heroes' whose graves you invite this community, white and black, unitedly, to 'honor'? Are they not, some of them, the men who bombarded and destroyed one half of Fredericksburg, who sacked our houses, who profaned and polluted our homes and firesides and most sacred relics of the past, who robbed us, and even destroyed what they could not steal, who desecrated our altars and our churches, in which we had worshipped since childhood? Did they not overwhelm us at last by more 'brute force of numbers,' after the Confederates, man for man, had whipped and destroyed them two to one? All these things are history and will not be denied by any but the ignorant or the depraved."

 

TIME EVENTUALLY HEALED many of the wounds left by the war. In the 1880s, a spirit of reconciliation swept across the land. Men who crossed swords with one another as enemies twenty years earlier now embraced one another as brothers. Each Memorial Day, at national cemeteries across the country, Union and Confederate veterans met to pay homage to the dead, to express fraternity toward their former foes, and to voice a common loyalty to the United States.

At such celebrations, orators dismissed the issues that had divided the country. Instead, they spoke of the courage and sacrifice common to men of both armies. In 1888, a Union veteran declared:

"The annual visitation to her graves is not to stir up sectional strife but to remember the heroic deeds of men who were worthy of grateful remembrance. No loftier patriotism ever burned in the heart of a soldier, no more heroic courage was ever displayed than by men who wore the gray and the blue in the sanguinary struggle which closed twenty-five years ago."

So strong were the bonds that formed between old soldiers of the North and South that in years when Union veterans' groups were unable to attend the event, Southerners on their own initiative marched to the national cemetery to decorate the graves of their former foes.

Would that we would emulate their example!

Today it is fashionable among some people to fan the embers of animosity between North and South, but it was not always so. At places like the Fredericksburg National Cemetery, Northerners and Southerners made the conscious decision to embrace one another in fellowship.

Today, Fredericksburg National Cemetery can still bring citizens in Fredericksburg of divergent views together. Whether liberals or conservatives, Republicans or Democrats, pro-war or anti-war, we can set aside our differences at this place on this day and unite as Americans in celebrating our common heritage and in remembering the noble sacrifice of those who have given up their lives for this country.

Fredericksburg National Cemetery is a very special place indeed!

 

For black citizens, Fredericksburg National Cemetery was a tangible reminder of their newfound liberty.

African Americans would gather at Shiloh and march in a procession to the cemetery, led by a local black band.

When Union veterans first came to Fredericksburg to honor their dead, local townspeople let them know that they were not welcome.

 

 
 
 

Today, Fredericksburg National Cemetery can still bring citizens of divergent views together.

 

 
 
 
 
 
 
 
 

 

Last update for this page: 10/26/2006

 

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